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In her self-portraits, which she began creating around 1913, Cahun dismantled and questioned pre-existing notions of self and sexuality, at the same time re-assembling artistic ingredients and assembling dreamy .

Organized with Paris’s Jeu de Paume museum and co-produced with Barcelona’s La Virreina Centre de la Image, where it continues through Sunday, this first retrospective of the artist’s work in the U. reveals a vital source for later feminist explorations of gender and identity politics — to say nothing of how Cahun inspired the Surrealists.

More than 80 years after Cahun created them, these photographs and their adventurous, unrestrained execution are still pertinent today for their treatment of gender, performance, and identity — and as an example for artists across genres of how to use their small world to speak to the greater one.

Posing in costumes and with elaborate make-up, she appeared masked as various personae: man and woman, hero and mannequin, both powerful and vulnerable.

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It’s also a political term and many people use it as such, to imply a particular set of political beliefs alongside their orientation.We use the word “queer” at Feministing a lot, often interchangeably with lesbian, gay and bisexual, but I thought I’d share why I use the word and what I think the difference is.From my perspective, there are two main reasons to use queer as an identifier.If someone partners with people across the gender spectrum, “bisexual” may not feel appropriate because it implies there are just two genders (bi meaning two).Additionally, if a person might not identify themselves with a binary gender (male or female) then a term like lesbian or gay might feel limiting.

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